The Augustinian version of a Judaic view of history was taken for granted by Western Christian thinkers throughout the first millennium (circa A.D. 675-1675) of the Western Civilization’s life and was reformulated – to incorporate the additions made to Western knowledge since the fifteenth century of the Christian Era by an Italian renaissance of Hellenism and an Iberian conquest of the Ocean – in a Discours sur l’Histoire Universelle published in A.D. 1681 by Jacques-Bénigne Bossuet (vivebat A.D. 1627-1704). The Eagle of Meaux’s majestic variation on a traditional Judaic theme was, however, the last serious Western performance of this spiritual masterpiece; for, while Bossuet was in the act of writing his classic discourse, a spiritual revolution was taking place around him in his world. Within the brief span of the last few decades of the seventeenth century of the Christian Era, a Western World that was exorcizing a stalking ghost of Hellenism was at the same time liquidating its own ancestral Judaic Weltanschauung.
Apropos the stalking ghost, we have earlier (referring to literary culture perhaps too much in isolation):
The Humanists’ revival of the art of writing quantitative Latin and Greek verse in a correct Hellenic style was followed, not by an eclipse of a native Western literature that was flying its own proper colours unabashed, but by a fresh outburst of it in a blaze which effectively took the shine out of the Humanists’ frigid academic exercises.
A Study of History, Vol IX, OUP, 1954