The Hindu forest

January 27 2014

“Hinduism has often and justly been compared to a jungle. As in the jungle every particle of soil seems to put forth its spirit in vegetable life and plants grow on plants, creepers and parasites on their more stalwart brethren, so in India art, commerce, warfare, and crime, every human interest and aspiration seek for a manifestation in religion, and since men and women of all classes and occupations, all stages of education and civilization, have contributed to Hinduism, much of it seems low, foolish and even immoral. The jungle is not a park or garden. Whatever can grow in it, does grow. The Brahmans are not gardeners but forest officers. To attempt a history or description of Indian creeds seems an enterprise as vast, hopeless and pathless as a general account of European politics. As for many centuries the life of Europe has expressed itself in politics, so for even longer ages the life of India, which has more inhabitants than Western Europe, [footnote: The population of India (about 315 millions) is larger than that of Europe without Russia.] [This would now be true even if you included all of Russia.] has found expression in religion, speculation, and philosophy, and has left of all this thought a voluminous record, mighty in bulk if wanting in dates and events. And why should it chronicle them? The truly religious mind does not care for the history of religion, just as among us the scientific mind does not dwell on the history of science.” [Footnote: Eliot, Sir Charles: op. cit. […].] [Referring to Eliot, Sir Charles: Hinduism and Buddhism (London 1921, Arnold, 3 vols.) […].]

A Study of History, Vol III, OUP, 1934

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