In the village of Ankershagen, between Waren and Penzlin in the Duchy of Mecklenburg-Schwerin, of which Heinrich’s father, Ernst Schliemann, was the Protestant pastor, and where Heinrich lived from his second to his fifteenth year (A.D. 1823-36), there were two elements in the social milieu – the local folk-lore and the pastor’s personal interest in Hellenic history – that made their impress on Heinrich’s receptive mind; and “the persistence with which, throughout his life, he recalled the scenes of his youth and wrote to the people there – a family-feeling which no love of country had helped to nourish in this cosmopolitan – indicates the depth of those first experiences and discoveries”. [Footnote: Ludwig, E.: Schliemann of Troy (London 1931, Putnam), p. 135.]
“Just behind our garden was a pond called ‘das Silberschälchen’, out of which a maiden was believed to rise each midnight, holding a silver bowl. There was also in the village a small hill surrounded by a ditch, probably a prehistoric burial-place (or so-called Hünengrab), in which, as the legend ran, a robber knight in times of old had buried his beloved child in a golden cradle. Vast treasures were also said to be buried close to the ruins of a round tower in the garden of the proprietor of the village. My faith in the existence of these treasures was so great that, whenever I heard my father complain of his poverty, I always expressed my astonishment that he did not dig up the silver bowl or the golden cradle, and so become rich.” [Footnote: Schliemann, ibid., pp. 1-2. [Refers to Schliemann, H.: Ilios (London 1880, John Murray).]]
The curiosity of the future excavator of the treasures buried in the Second City at Troy and in the royal tombs at Mycenae was diverted from Mecklenburg to the Mediterranean by his father’s talk of the excavations at Pompeii and Herculaneum and his recital of the tale of the Trojan War; and here, twelve days before Heinrich’s eighth birthday, the decisive impact was made by an engraving, [footnote: reproduced by Emil Ludwig in his Schliemann of Troy (London 1931, Putnam), facing p. 106.] representing the flight of Aeneas from the burning city of Ilium, in a Universal History [footnote: written by Dr. Georg Ludwig Jerrer, and published at Nuremberg in 1828. Some forty years after Schliemann’s death, this volume was found among his books and papers in his house at Athens by his biographer (see Ludwig, Emil: Schliemann of Troy (London 1931, Putnam, p. 24).] which was the father’s present to his son on Christmas Day 1829. [Here is a link to an 1833 edition of the second volume.] The boy had long been grieved to hear from his father that Troy had vanished without leaving a trace, and this picture – depicting massive city-walls – was naïvely taken by little Heinrich as evidence that his father had after all, happily been mistaken, since the author of the book must have seen Troy as it was here represented. When his father replied that the picture was merely a fanciful one, Heinrich drew from him the admission of his belief that Troy must, in fact, have had walls as massive as those which the imaginary picture displayed.
“‘Father’, retorted I, ‘If such walls once existed, they cannot possibly have been completely destroyed: vast ruins of them must still remain, but they are hidden away beneath the dust of ages.’ He maintained the contrary, whilst I remained firm in my opinion, and at last we both agreed that I should one day excavate Troy. … Thanks to God my firm belief in the existence of that Troy has never forsaken me amid all the vicissitudes of my eventful career; but it was not destined for me to realise, till in the autumn of my life …, our sweet dreams of fifty years ago”. [Footnote: Schliemann, ibid., pp. 3 and 5.]
The “our” at the end, a long footnote tells us, refers not to Schliemann’s father but to a never-forgotten childhood friend with whom he had hoped to spend his life, Minna Meineke, the daughter of a neighbouring farmer.
Another footnote confusingly connects an observation that Waren was probably inhabited by descendants of Warni or Varini with one that the Teutonic-speaking barbarians who descended on the Aegean after AD 375 anticipated Schliemann’s descent.
The flight of Aeneas, in Jerrer’s Weltgeschichte für Kinder
Walls of Troy VII, the level likely to be the Troy of the Iliad; Schliemann, at least initially, placed Homer’s Troy lower, at the level of Troy II; Wikimedia Commons
Nine Troys, via ancient-wisdom.co.uk; opens in a new window; map by Lloyd K Townsend; image truncated: Troy I (2900-2500 BC) is at the bottom
A Study of History, Vol X, OUP, 1954